· Alexander, C. (2011). Architecture and the mystery of immortality: The timeless way of building (M. Ghayumi Bidhendi, Trans.; 3rd ed.). University of Tehran; Shahid Beheshti Publications. [In Persian]
· Alexander, C. (2013a). The nature of order: Vol. 1. The phenomenon of life (R. S. Sabri Ali Akbari, Trans.; 2nd ed.). Parham Naghsh. [In Persian]
· Alexander, C. (2013b). The nature of order: Vol. 2. The process of creating life (Part 1: The structure-preserving transformations) (R. S. Sabri Ali Akbari, Trans.; 1st ed.). Parham Naghsh. [In Persian]
· Alexander, C. (2014). A pattern language in architecture (F. Hosseini, Trans.; 3rd ed.). Dayereh. [In Persian]
· Alexander, C. (2020). The nature of order: Vol. 2. The process of creating life (Part 2: The living processes in architecture) (A. Akbari & N. Abd-Azadeh, Trans.; 1st ed.). Parham Naghsh. [In Persian]
· Amini, N., & Mozatarzadeh, H. (2021). Formulating archetypal design strategies in Iranian sanctuaries from a phenomenological perspective. Journal of Urban Identity and Architecture, 2(7), 1–22. [In Persian]
https://doi.org/10.22034/jrupa-ei.2022.301112.1092
· Ardalan, N., & Bakhtiar, L. (2001). The sense of unity: The role of pattern in Iranian architecture (H. Shahrokh, Trans.; 1st ed.). Khak. [In Persian]
· Asadi, S., & Torabi, Z. (2017). Alignment of Christopher Alexander’s fifteen fundamental properties with Iranian carpets. Islamic Art Studies, 13(26), 25–50. [In Persian]
· Behnoodeh, E., Belilan Asl, L., & Sattarzadeh, D. (2020). Manifestation of Jungian archetypes in the architectural structure of the Arif Chalabi Oglu mausoleum. Islamic Architectural Research, 8(4), 145–166. [In Persian]
· Behnoodeh, E., Belilan Asl, L., & Sattarzadeh, D. (2022). Archetypal analysis of mystical space in Ilkhanid-era Sufi shrines (Sheikh Abd al-Samad Natanzi and Sheikh Safi al-Din Ardabili). Islamic Mysticism, 18(71), 161–185. [In Persian]
· Behnoodeh, E., Belilan Asl, L., & Sattarzadeh, D. (2023). A new framework for reading Iranian mausoleum architecture in the Ilkhanid period (Case study: Mausoleums in the Azerbaijan geographical area). Haft Hisar, 12(45). [In Persian]
· Burckhardt, T. (2011). Foundations of Christian art (A. Nasri, Trans.). Hikmat. (Original work published 1958). [In Persian]
· Daimi, M. (1995). Documents of Tehran Municipality. Tehran Municipality. [In Persian]
· Golabchi, M., & Zeinali Farid, A. (2012). Archetypal architecture: Fundamental sustainable patterns (1st ed.). University of Tehran. [In Persian]
· Gruter, J. (1996). Aesthetics in architecture (J. Pakzad & A. Homayoun, Trans.). Shahid Beheshti University Press. [In Persian]
· Hervy, H., Flamaki, M. M., & Tahaei, A. (2019a). Reflection of the Mother archetype in Iranian historical architecture based on Jung’s theories. Bagh-e Nazar, 16(80). [In Persian]
https://doi.org/10.22034/bagh.2019.152548.3815
· Hervy, H., Flamaki, M. M., & Tahaei, A. (2019b). Reflection of feminine archetypes in Iranian historical architecture based on Jung’s theories. Bagh-e Nazar, 16(80), 51–62. [In Persian]
· Hosseini, S., & Abdollahzadeh Taraf, A. (2021). Historical analysis of the reflection of Alexander’s fifteen living-structure principles on the spatial organization of Ilkhanid ‘Abwab al-Birr’ (Case study: Ghazaniyeh and Rab’-e Rashidi, Tabriz). Bagh-e Nazar, 18(101), 97–112. [In Persian]
· Hosseini, S., & Abdollahzadeh Taraf, A. (2024). Revitalizing traditional neighborhood centers based on Alexander’s living-structure theory (Case study: Hokmabad neighborhood, Tabriz). Journal of Urban Ecology Research, 15(2), 141–162. [In Persian]
· Imam Khomeini Mosque. (1996). Archival records. [In Persian]
· Jafari, E., Sattari Sarbangholi, H., & Pakdel Fard, M. R. (2023). Rereading the archetypes of the plaster mihrab of the Tabriz Grand Mosque. History and Culture, (110). [In Persian]
· Jung, C. G. (2017). The collective unconscious and archetypes (M. Esmailpour & F. Ganji, Trans.; 1st ed.). Jami. [In Persian]
· Jung, C. G., et al. (2020). Man and his symbols (M. Soltanieh, Trans.; 12th ed.). Jami. [In Persian]
· Khosropanah, A. (2014). In search of Islamic human sciences (Vol. 2). Maaref. [In Persian]
· King, W. (1996). The study of religion (B. Khorramshahi, Trans.; 1st ed.). Elmi va Farhangi. [In Persian]
· Mohajeri, N., & Ghomi, S. (2008). An analytical approach to Christopher Alexander’s design theories. Urban Identity, 2(2), 45–56. [In Persian]
· Mohammadian Mansour, S. (2007). Hierarchy of privacy in Iranian mosques. Fine Arts Journal, (29), 59–68. [In Persian]
· Nasri, A. (1984). The image of the perfect human from the perspective of schools. Allameh Tabataba’i University. [In Persian]
· Parvizi, E., & Varedistani, Z. S. (2024). Analytical study of the architecture of the Sheikh Safi al-Din Ardabili complex and archetypes. Journal of Mysticism Research, 15(2), 25–45. [In Persian]
· Pearson, C. (2025). Awakening the hero within (S. M. Nazari, Trans.). Bonyad-e Farhang-e Zendegi. [In Persian]
· Pirnia, M. K. (2008). Iranian architecture (G. Memarian, Ed.). Soroush Danesh. [In Persian]
· Rafii Sereshki, B., Rafizadeh, N., & Ranjbar Kermani, A. M. (2003). The culture of Iranian architecture terms (Mehraz). Building and Housing Research Center. [In Persian]
· Simoni, P. (2012). A search for the background of the Saint Thaddeus monastic complex. Urban Identity, 7(16). [In Persian]
· Simoni, P., & Hojat, I. (2020). Contextual analysis of church architecture: Ecclesiocentrism, a prominent feature of Eastern churches. Journal of Fine Arts: Architecture and Urbanism, 25(4), 5–16. [In Persian]
· Torabi, Z., Asadi, S., & Jozpiri, S. (2015). Alignment of Christopher Alexander’s theories with Iranian archetypes [Paper presentation]. 2nd International Conference on Research in Engineering, Science and Technology, Dubai. [In Persian]
· Zamiran, M. (2000). Passing from the world of myth to philosophy. Hermes. [In Persian]